As I look at the old Tamil blog writings on karma, I see that I've had an unique opportunity and introduction. The particular post starts with saying that my friend from Pondicherry and had just called and asked how I knew that it was going to rain today. I had replied that it was really no surprise. We had just then completed a gayatri japa yagna. The conclusion was a gayatri homam. The program goes like this. Each person does one thousand and eight Gayatri everyday for the prescribed period. They keep an account of the number of japa in an prescribed card. After the four months period on a fixed day we do homam. We had started the program around nine o'clock in the morning and finished the program around one o'clock. After settling everything and a return home it was nearly 4 o'clock in the afternoon.
The night came and started getting cloudy. When we had real heavy rains for about half an hour. My Pondicherry friend had been a witness to the homam and when we're chatting I mention that it will rain that day. That is why he asked how I knew. I replied that it usually rains on the day of homam.
We checked with the meteorological Department and found that 4 cm of rain fell that night in half an hour.
We do our duty we are bound to get the result. It is as simple as that.
We start our posts with this little anecdote.
We need to understand karma a little bit. It differs a lot from Bhakti. Bhakti is common to all while karma is not. There is no bhakti for King that is different from the common man. This is because the most important factor in bhakti is the mind which everybody has.
But karma is not like that. Here actions are important. For action you need the knowledge, effort, money, which differs from person to person. Therefore, our forefathers have divided the actions in large chunks and codified who has two to do what. This is mainly a division of labour among the society. This is akin to the temple car being fooled by the entire village. It is important that the temple car comes back to the stage. It's not really important who is to doing what. The workforce. The way that according to the capacity of the class of persons. This was called varnasrama dharma. When the work was carried out by the same family for generations, there was an expertise that was developed and people took pride in what they were doing. We have come a long way from the days of codification and it is very difficult to judge whether this is classification is to be persisted with. One has to decide what one needs to do himself. If we stop dictating to others what they must be doing and do our duty we will go a long way in avoiding unnecessary clashes.